2e communication: de RERO Explore à swisscovery: Une partie des bibliothèques de RERO ont rejoint le réseau SLSP (Swiss Library Service Platform) au début du mois de décembre 2020. Voir les implications (2e communication) de ce changement pour vous en tant que lectrice ou lecteur.
Titre:
Confrontation in the synagogue of Narbonne : a Christian sermon and a Jewish reply... in the 13th century / Robert Chazan
Auteur:Chazan, Robert Publication en relation:
In: Harvard Theological Review ; v. 67 (October 1974) p. 437-457
Document hôte:Harvard Theological Review No RERO:
R003435482
Permalien:
http://data.rero.ch/01-R003435482/html
Plusieurs versions
M B and Z E.
Chazan, Robert
The American Historical Review, 2014, Vol. 119(1), pp.229-230
[Revue évaluée par les pairs]
Oxford University Press
Titre: A New Vision of Jewish History: The Early Historical Writings of Salo Baron Auteur:Chazan, Robert Echelle:
2015
Collection:
20150512
Sujet:Religion ; History & Archaeology ; Women'S Studies; Description:
While rejecting the traditional belief that Jewish fate was controlled by God, nineteenth- and early twentieth-century historians of the Jews maintained prior perceptions of post-70 Jewish history as a sequence of unmitigated disasters. Beginning in 1928, the young Salo Baron combatted this perspective on the Jewish past, which he dubbed “the lachrymose conception of Jewish history.” In his well-known 1928 essay “Ghetto and Emancipation” and more substantially in the 1937 edition of his Social and Religious History of the Jews , Baron vigorously rejected this view. In the process, he formulated a new periodization of the Jewish past and moved beyond the ideologically grounded and programmatic reconstruction of Jewish history to a rigorously descriptive portrayal of the multi-faceted Jewish historical experience. In so doing, Baron laid the foundations of the flourishing contemporary Jewish historiographic enterprise.
Précédemment:
20152015050412
Fait partie de:
AJS Review, 2015, Vol.39(1), pp.27-47
Classement:
201504
Identifiant:
0364-0094 (ISSN); 1475-4541 (E-ISSN); 10.1017/S0364009414000634 (DOI)
Plusieurs versions
The Facticity of Medieval Narrative: A Case Study of the Hebrew First Crusade Narratives
Chazan, Robert
AJS Review, 1991, Vol.16(1-2), pp.31-56
[Revue évaluée par les pairs]
Titre: Halakhah in America: The History of City Eruvin, 1894-1962 Auteur:Mintz, Adam Contributeur:Schiffman, Lawrence H. (advisor); Chazan, Robert (committee member); Engel, David (committee member); Gottlieb, Michah (committee member); Rubenstein, Jeffrey (committee member) Editeur:
ProQuest Dissertations Publishing
Date:
2011
Sujet:American History ; History ; Judaic Studies ; American History ; History ; Judaic Studies ; Social Sciences ; City Eruvin ; Eruv ; Halakhah ; Orthodox ; Rabbinate Description:
This dissertation explores the historical and cultural background of the rabbanic eruv. Eruv, a word that signifies 'mixture', 'combination' or 'fusion' will be used in this dissertation to refer to an eruv hatzerot, the joining of the residents of a limited area or space for the sake of establishing a localized neighborhood in which carrying objects is allowed on the Sabbath. The eruv has been a focus of concern for rabbis from the Mishnaic period to the modern age. The ability to transform an area in which carrying on the Sabbath had been prohibited into an area in which carrying on the Sabbath is permitted created both challenges and opportunities for the rabbis in each generation. The concept of an eruv was introduced in the Mishnaic period in Roman Palestine in order to allow Jews to carry their possessions into the hazer, the semi-private courtyards around which several Jewish families lived, on the Sabbath. Since the courtyard was utilized as a shared space for many activities including...
Fait partie de:
ProQuest Dissertations and Theses
Identifiant:
978-1-267-04953-7 (ISBN)
Titre: The Hebrew First Crusade Chronicles: Further Reflections Auteur:Chazan, Robert Echelle:
1978
Sujet:Religion ; History & Archaeology ; Women'S Studies; Description:
In a previous article, I studied the short and anonymous Hebrew First Crusade chronicle. The choice of text S as the starting point for an investigation of the three surviving records of Jewish suffering and heroism in 1096 was a natural one. The text, as it now stands, constitutes a wellorganized and coherent unit, broken off suddenly during the depiction of the destruction of Mayence Jewry. While it is certain that the chronicler did not witness personally all the events which he described, he did integrate his written and oral sources into an account which exhibits a broad and consistent grasp of the unfolding of the First Crusade and the related violence which inundated Rhineland Jewry. L, the longest of the Hebrew First Crusade chronicles, is more difficult to analyze, partly because of the length of the text, partly because of its poor state of preservation, and partly because the awkwardness of the chronicler has left tantalizing hints regarding the process of editing. Like S, L is based on a series of written and oral sources. The editor of L, however, was less adroit than the editor of S in fusing his sources into a satisfying unit. Because of this lack of grace, the hand of the editor is more apparent in L, although the precise dimensions of his role cannot be fully clarified on the basis of the texts currently available. While the problems associated with L are vexing, its richness of detail and its power necessitate an effort to clarify some of these problems and to suggest tentative solutions. Many of our conclusions will be speculative; the state of the text and its sister texts will allow no more.
Précédemment:
197804
Fait partie de:
AJS Review, 1978, Vol.3, pp.79-98
Classement:
197804
Identifiant:
0364-0094 (ISSN); 1475-4541 (E-ISSN); 10.1017/S0364009400000313 (DOI)
Titre: The Persecution of 992 Auteur:Chazan, Robert Sujet:History & Archaeology Description:
Chazan Robert. The Persecution of 992. In: Revue des études juives, tome 129, n°2-4, avril-décembre 1970. pp. 217-221.
Fait partie de:
Revue des études juives, 1970
Identifiant:
0484-8616 (ISSN)